Native Americans became exposed to many new diseases when the Europeans arrived in North America. Native American communities were isolated from disease until the arrival of the Europeans. The Europeans had built up immunity to many diseases while living in the Old World. Native Americans had never been exposed to these diseases before and their traditional cures did not work. The transmission of the diseases caused more devastation in the New World than the Black Death had done in Europe. Hundreds of thousands of Natives died from these diseases. Well established trade routes helped spread the diseases very quickly. Diseases that the Europeans brought over were smallpox, measles, malaria, yellow fever, influenza, chicken pox, and many others. Diseases that were spread to the Europeans from the Natives were syphilis, polio, hepatitis, and encephalitis.
Christopher Columbus and his crew landed in Hispaniola, an island in the Caribbean Sea, in the year1492, and by the year1600 most of the Natives were dead from disease. The reason they died so quickly is because the Europeans brought over livestock with them. The Natives were hunters and gatherers. The Europeans lived in tight settlements with their livestock, which helped diseases spread faster. Cattle pass measles, tuberculosis, and smallpox to people. Pigs pass influenza and pertussis to people. Chickens pass malaria to people. The Natives did not have these animals until the Europeans arrived, and did not have the antibodies to fight the diseases as well as the Europeans had. Trading with one another helped spread the diseases quickly. Alfred Crosby writes about some of these diseases in his article The Columbian Exchange, “Smallpox was the worst and the most spectacular of the infectious diseases mowing down the Native Americans. The first recorded pandemic of that disease in British North America detonated among the Algonquin of Massachusetts in the early 1630s: William Bradford of Plymouth Plantation wrote that the victims “fell down so generally of this disease as they were in the end not able to help one another, no not to make a fire nor fetch a little water to drink, nor any to bury the dead.” European explorers encountered distinctively American illnesses such as Chagas Disease, but these did not have much effect on Old World populations. Venereal syphilis has also been called American, but that accusation is far from proven. Even if we add all the Old World deaths blamed on American diseases together, including those ascribed to syphilis, the total is insignificant compared to Native American losses to smallpox alone.”
The Europeans not only brought disease to the New World, but also brought disease with them back to the Old World. European sailors on their way back to Europe brought syphilis with them. “The origin of venereal syphilis is referred to as the “Columbian hypothesis”, it asserts that the disease causing agent Treponema pallidum originated in the New World and was spread in 1493 by Christopher Columbus and his crew, who acquired it from the Natives of Hispaniola through sexual contact. Upon return to Spain, some of these men joined the military campaign of Charles VIII of France and laid siege to Naples in 1495. Encamped soldiers exposed the local populations of prostitutes, which amplified disease transmission. Infected and disbanding mercenaries then spread the disease throughout Europe when they returned home. Within five years of its arrival, the disease was an epidemic in Europe. Syphilis reached Hungary and Russia by 1497; Africa, the Middle East and India by 1498; China by 1505; Australia by 1515; and Japan by 1569.” The most common remedies for syphilis were mercury and guaiacum.
The Native Americans did help the Europeans when they suffered disease. One example is when the French explorer Jacques Cartier and his crew were trapped in the St. Lawrence River near Montreal. The ships were frozen in the ice from November to March during the winter of 1535 to 1536. As a result, disease broke out on the ships and twenty-five men died. (The disease is what we now call scurvy.) The local Natives saw the Frenchmen’s plight and showed them how to take bark and leaves of a certain tree (either white pine or hemlock) boil them down and drink it every other day. Native American healers, many of them women, knew where to find natural plant remedies. Europeans would have rather received natural healing then the alternative European healing, such as purging and bleeding. Natives would treat wounds with crushed bark of Chionanthus; use Spirea as a purgative like ipecac; apply the pulverized roots and leaves of Dracontium (skunk or polecat-weed) after attacks of asthma; use a decoction of Aralia spinosa to treat rheumatic pains; apply the bark of witch hazel to tumors and inflammations and make a poultice from the inside bark as a remedy for burning eyes; relieve coughs with a decoction of Adiantum; and use the resin from the buds of the tacamahac tree for various illnesses. They also used bayberry roots for toothaches and petroleum to relieve rheumatism and aches and pains.
The Europeans also helped the Native Americans when they were suffering. Traditional Native healing practices, such as fasting, taking sweat baths, and plunging into an icy river, did not help them fight the diseases, but made it worse. The Europeans had sought the aid of the Natives for cures for snakebites and other ailments, now the Natives were seeking help from the Europeans. The Huron Natives accepted Baptism from Jesuit priests in hopes that they would be healed. The Europeans had some medical knowledge and supplies and helped them the best they could. Alvar Nunez Cabeza de Vaca writes in Relacions how he helped cure Natives of illnesses. “We remained with theAvavaresIndians for eight months, according to our reckoning of the moons. During that time they came for us from many places and said that verily we were children of the sun. Until then Dorantes and the negro had not made any cures, but we found ourselves so pressed by the Indians coming from all sides, that all of us had to become medicine men. I was the most daring and reckless of all in undertaking cures. We never treated anyone that did not afterwards say he was well, and they had such confidence in our skill as to believe that none of them would die as long as we were among them.” In his writings, Cabeza de Vaca tells that the only thing that they did for the Indians was to pray for them. “Every one of the patients offered him his bow and arrows, which he accepted, and by sunset he made the sign of the cross over each of the sick, recommending them to God, Our Lord, and we all prayed to Him as well as we could to restore them to health.”
Imbalance in the Spirit World
Native American cultures saw illness as a sign of imbalance in the spirit world. They did not believe that disease was spread person to person. Staying in harmony with others through rituals was very important for a good mind in the natural and spirit world. Illnesses could be caused by violated taboos, witchcraft, or unfulfilled dreams, but could be cured by rituals. Some tribes believe that there are three kinds of diseases. Some are natural and can be cured with natural remedies. Some are caused by the soul of the sick person and are cured by giving what the soul desires. And then some are caused by a spell that a sorcerer has cast upon the person and is cured by drawing out the spell that is making the person sick.Interestingly, the Europeans thought that the illnesses that were killing the Native Americans were a divine act of God. “According to John Winthrop, God was killing Indians and their supporters to ensure "our title to this place." And as the "instruments of Providence, divinely appointed to claim the New World from its 'godless' peoples," the colonists felt it was their duty to destroy the "godless savage." In the words of Captain John Underhill, "We had sufficient light from the word of God for our proceedings" -- he refers to the massacre of five hundred Pequot men, women, and children at a village along the Mystic River.”
Helped Modern Medicine
The diseases that affected early American people are very extensive. The treatments varied depending on what part of the country and what culture lived there. As you can see in my research, there are many differences on who helped who and what treatment they received. The Native Americans were natural healers and the Europeans used advanced medical technology. The two groups did not always get along and work together, but when they did it was very advantageous for all involved. The Natives specialized in ways that the Europeans did not, and vice versa. The diseases helped modern medicine and doctors gain more knowledge as time went on.
Copyright © LostInRevery® 2013 - All Rights Reserved
Cabeza de Vaca, Alvar Nunez. 1536. All Over the Land Nothing Else Was Spoken Of: Cabeza de Vaca Takes Up Residence as a Medicine Man in the Southwest, 1530s. http://historymatters.gmu.edu/d/6385
Calloway, Colin G. New Worlds for All: Indians, Europeans, and the Remaking of Early America. Baltimore: John Hopkins University Press, 1998.
Crosby, Alfred. 2012. The Columbian Exchange. http://www.gilderlehrman.org/historynow/06_2007/historian2.php
Glassberg, David. 2009. European Pathogens. http://people.umass.edu/hist383/class%20notes/european%20pathogens.htm
Lloyd, Wanda. 2003. Native American Relations and Puritan Settlers. http://www4.ncsu.edu/~wdlloyd/native_american_relations.htm
Malone, Cory. 2012. Diseases. http://public.gettysburg.edu/~tshannon/hist106web/site19/diseases.htm
Nunn, Nathan. 2010. The Columbian Exchange: A History of Disease, Food, and Idea. http://www.econ.yale.edu/~nq3/NANCYS_Yale_Website/Research_files/JEP_revision_word_version_final_with_tables.pdf
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LostInRevery (author) from Maine on August 27, 2012:
Thank you so much billybuc :)
Bill Holland from Olympia, WA on August 27, 2012:
Well-written and informative! Great job!
LostInRevery (author) from Maine on August 26, 2012:
The Natives and Europeans traded many things with each other. It was a new relationship between both, so they had no idea what the outcome would be.
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makes ya think they shouldn't of tried to give people livestock who were already happy with there current lives. we still do this today going places and forcing our ways on others